Āzādī: Sexual Politics and Postcolonial Worlds

azadi FINAL cover



Price: $34.95

Page Count: 358

Publication Date: February 2016

ISBN: 978-1-926452-99-9

In December of 2012 in Delhi, India a woman was gang raped, tortured, and inflicted with such bodily violence that she died as a result of the injuries. The case caused massive public protests in Delhi and throughout the Indian subcontinent. These large scale public mobilizations lead to attempts to change national laws pertaining to sexual violence. One year after this case, The Supreme Court of India made the contentious decision to uphold Section 377 of the Indian Penal Code. Section 377, instituted by British colonizers dates back to 1860 and criminalizes sexual activities deemed to be “unnatural,” namely queer sex and queer people. In December of 2013, massive protests also occurred throughout India regarding this decision. Both these cases received worldwide media attention and lead to public demonstrations and debates regarding sexual politics throughout Asia and globally. There was a resilient refrain heard at many of the political protests that took place: Āzādī. Āzādi is loosely translated into freedom. Drawing on interviews done in the Indian subcontinent, this book suggests that while colonial violence haunts postcolonial sexualities, anti-colonial resistance also remains, echoing in the streets like the chorus of an old song ~ Āzādī.

“Atluri provides a stunning contrapuntal analysis of gender and sexuality at the crossroads of feminist, queer, transnational, and postcolonial studies. Focusing on the political resonances across multiple sites of gender and sexual regulation, the author makes a compelling case for ‘precarious feminism’—as a critical response to postcolonial nationalism, global neoliberalism, and Western discursive hegemony. Atluri opens up the concept of ‘Āzādī,’ through a rich and constant scrutiny of what we have come to know as ‘gender’ and ‘sexual’ politics. Āzādī challenges us to recognize ourselves in this global reconfiguration and promises nothing but an ever-contingent political field for thinking beyond the powerful fictions of neoliberal modernity.”
—Amar Wahab, Coordinator, Sexuality Studies Program, School of Gender, Sexuality and Women’s Studies, York University, Canada

“Āzādī offers impressive insights into the interlinkages between, and nature of, gendered violence, activism, and neoliberalism in contemporary India, including a compelling exploration of the ongoing role of colonialism in shaping the nature (and horrific extent) of embodied violence in contemporary India.”
—Deana Heath, Department Director of Post-graduate Research, Department of History, University of Liverpool

Introduction
Āzādī: “Out of Relative Opacity”

Section One:
In Theory.

Chapter One:
Can the Subaltern Tweet?
Technology and Sexual-Textual Politics
Chapter Two:
Sex in the City Jail
Trans/national Movements for Gender Justice
Chapter Three:
Jail Bait
Legalizing Desire or Desiring Outside of the Law?
Chapter Four:
Cars, Colonies, and Crime Scenes:
Space, Gender, and Violence

Section Two:
In the Streets.

Chapter One:
“Love begins here.”
Diamonds and the Minefields of Romance
Chapter Two:
Haunted Citizens
Ghosts That Cross Borders
Chapter Three:
A Jewel in the Crown
Capital, Labour, and Protest
Chapter Four:
Red Lips, Red Lights, and Scarlet Letters
Trans/lations of Desire in Neoliberal India
Chapter Five:
Between “Holy” Wars, Hyenas, Hyundai civics, and a Hijra
Postcolonial Masculinities

Conclusion
A Conclusion on the Idea of Conclusions

Tara Atluri has a PHD in Sociology. Between 2012-2014 she held the position of post-doctoral researcher with Oecumene: Citizenship After Orientalism at the Open University in the United Kingdom. She joined Oecumene as part of a project funded by the Social Sciences and Humanities Research Council of Canada. During her time as a post- doctoral researcher, she conducted research in India regarding the 2012 Delhi gang rape protests and the 2013 protests that followed the decision by the Supreme Court of India to uphold Section 377 of the Indian penal code, criminalizing diverse enactments of sexuality in the Indian subcontinent. The protests that emerged were remarkable examples of postcolonial sexual politics that inspired the writing of this book.